Connection through Prayer

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First Goodbye, then Hello

So many things have lead up to this point and you’re at the precipice of that most intense meeting with Allah. Your conversation is about to begin so you say ‘Allah Akbar’ – Takbeerat Al-Ihram – which means Allah is Greater

Ihram comes from the root word “حرم” which means sanctuary. Ihram means you’re disengaging the world. 

So, as soon as you say takbeerat al ihram, you’re leaving your stresses and worries, and entering into this sanctuary. You’re saying so long world, I have more important things to focus on right now. Even your hands are throwing the world behind you, so push the world behind you with your heart.

Allahu Akbar …

Are you honest when you say it? Or are you lying? What are you really thinking about? 

The devil is going to come and try to remind you of everything you can think of, to distract you. Seek refuge in Allah from Shaitan. Only when he is gone can you start focusing on your prayers. Now you’re standing before Allah and you need to make your introduction. 

When you start your prayer choose an opening supplication based on how you’re feeling that day, and how you want to connect with Allah:

Use Your Imagination & Set the Scene

Salah requires more from us mentally than just focusing. Salah asks our mind to be fully present and then transports us to an intimate meeting with our Lord. Our mental effort is called on more than we are used to and we often don’t have the stamina to mentally commit to such an experience. That’s why taking some moments to set a mental scene for yourself can help you tune into the prayer more effectively. Not sure what I mean? Take some of the following ideas as starting points and then get creative. 

Stand Among the Angels:

The Prophet ﷺ tells us that the skies are moaning, and they should be moaning, for there is not a spot in them – not even a hand’s length – that doesn’t have an angel praying to Allah. So, even if you’re in your room praying alone, know that you’re not alone! You’re joining the ranks of the angels in the heavens and all around you. 

As you stand there waiting, visualize all the angels who are asking Allah to forgive you and have mercy on you. Visualize yourself standing surrounded by the light and yet Allah is responding to you specifically because you called out to Him. 

Always On My Mind

In the previous post, we talked about what a real prayer should be and now we want to begin the journey of attaining khushu in our prayers. 

But, when exactly should your feelings of khushu start? When should you begin to attune yourself to the prayer?

Well if you knew you had an important meeting with a wise and powerful king coming up how early would you prepare? What if, during this meeting you would be asked about certain past events that you’ve done or you’d be given time to make the case for a special request? I would reckon you would begin to prepare the exact moment you heard you were being granted this meeting.  

That’s how we need to think about our upcoming meetings with our Lord. 

Salah isn’t a strange ritualistic exercise, but it’s actually a practice that is meant to be an extension of our entire lifestyle. That’s why experiencing salah actually begins outside of the prayer. Attune yourself to the following:

1. Allah’s Mercy and Love

Allah has divided His mercy into 100 portions, only one portion has been sent down to earth, and the rest He saved for the hereafter. Allah’s mercy is all around us. The breath you take, the water you drink, the warmth of your skin, these are all manifestations of Allah’s mercy. Your being from among the Muslims is a form of mercy from Allah. If He is so merciful, He gave us all this, and that’s just a part of 1% of the mercy He divided, then I cannot even imagine the 99 percent of His Mercy that we may experience in the hereafter! All of this should be filling your heart with Allah’s love. 

Do You Even Know What You’re Doing?

To begin, let’s start with some basics… What does salah even mean and why do we do it? 

Linguistically, salah means a supplication or request, and comes from the root word “sillah”, or connection. It refers to the ascension of a believer in their quest to connect to Allah ﷻ. It’s a connection that creates a link for us between this lowly life and our ultimate purpose in reaching Him most High. We perform salah, or pray, in order to remind ourselves of this ultimate purpose. Allah tells us in the Quran: “And establish the prayer for my remembrance” (Surat Ta-Ha (20) Ayah 14). So we stand daily five times to reestablish our connection to Him and recenter our focus on Him.

If though, that goal of reaching Allah is too vast for you, at the very least, prayer can act as a means of preventing sins. Allah tells us “And establish the prayer, for surely the prayer prevents one from evil and wicked deeds” (Surat Al-Ankabut (29) Ayah 45). Knowing that we will have to stand in front of our Judge with our secrets laid bare in a few moments should make us wary about what we are about to do. Sins should feel heavy.

Take a second now to ask yourself …

Does your current salah stop you from commiting sins? Do you feel yourself reconnecting to Allah?

What’s more, these experiences of salah are meant to be entry level. A true seeker of Allah goes beyond simple prevention of sin. They experience true presence before their Lord: khushu. They are humbled and overwhelmed in front of Allah. They are stilled by their love and humility, so much so that it reverberates throughout their limbs. Ibn Katheer mentions that khushu means completely emptying the heart, focusing on Allah alone, and not preferring anything over that intimate moment you are sharing with Him. 

This is real salah. If your prayers don’t feel like this then what are you doing?? If you want your prayers to feel like this, make a promise to yourself in front of Allah that you’ll begin this journey and you will persist until you are able to meet Him in this life with full presence before the next. I’m on that journey with you. Until next time, may Allah bless. 

Experiencing Salah: A Series

How many times have you stood in prayer, only to catch yourself thinking about what had happened earlier that day, or about the long to-do list of tasks you need to finish in the near future?

How many times have you found yourself at the end of a prayer, having remembered nothing at all of what you’d said all through it?

If you’re anything like me, then sadly, you wouldn’t even be able to count the number of times this has happened…

For years now, I have noticed how my daily prayers have shifted more and more into daily routines instead of being the real connection with Allah that they’re supposed to be.

I thought it was about time for me to take a stand and try to practice real mindfulness in my prayers so I started listening to “The Sweetness of Salah” series, and reading the book “My first time praying” by Khalid Abu Shadee 1As far as we know, this title is currently only available in Arabic. You can find it here. . I wanted to share all that I learned with you, so, if you’re reading this, please join me on this mindfulness journey and let’s reclaim our prayers together insha’Allah (God Willing).

As part of our community, we invite all users to contribute pieces on Salah they find moving. Some contributors prefer to remain anonymous. May we all benefit from the ideas of one another and use them to grow our Ummah.

Salah, Spiritual Stamina, and Not ‘Feeling It’

Some years ago, I was at a gathering and a friend of mine was telling us that she’d recently taken up yoga. She was telling us about the different benefits she gets from practicing yoga; things like focus, relaxation, rejuvenation, and so on. Then she mentioned something along the lines of ‘we’re supposed to get all that from salah but I don’t so I found this as a good alternative’. She wasn’t implying that she would stop praying, but more that she had lost hope in finding personal benefit beyond whatever salah was already giving her. I remember feeling sad but also at a loss for what to say. I also wanted all those things she found in yoga, and wasn’t finding them in my prayer. 

The fact of the matter is that many of us, when we pray, feel nothing. This is despite the fact that we may have been praying for years, being diligent in our timeliness, and even trying to add extra prayers to our day. Prayer becomes burdensome and loathsome: something to fit into your schedule out of obligation rather than pleasure. How can it be that so much practice has yielded so little progress? 

Upon reflection, what my friend said provided me with immense guidance. Yoga is a ‘practice’ and, like so many other physical fitness endeavors, requires building of stamina over time to achieve noticeable progress. Being able to lift 300 pounds doesn’t happen the first day you go to the gym. It doesn’t happen the tenth or even the fiftieth time either. The same applies to running many miles or doing amazing backbends. To be able to see results physically, intentional practice is necessary . This means maintaining a regular regiment of practice. Not only that, but you also need to watch what you eat, research methods of progressing, refine your form constantly, consider taking supplements, and so on. The diligence necessary to achieve a physical fitness goal is not just at the gym, it’s beyond that and can take over your life. The more you want to achieve, the more committed you need to be. 

Salah Tips for New Muslims

Here at Sillah we hope to be able to meet the personal development needs of all people who are seeking salah. That’s why we reached out to Hoda Elsharkawi for her advice on how you, a new Muslim, can handle some of the pitfalls that can happen when trying to build a prayer routine. Hoda has been teaching people about the basics of Islam for over 20 years through a weekly New Muslims class in the Boston, MA area and has seen many converts go through the experience of beginning to pray. Below are some of her tips on successfully navigating starting a prayer practice. – Admin

Commitment

Muslims start learning and practicing the prayers at the age 7 per the Prophet’s  ﷺ advice. It takes commitment and  discipline to be able to perform all the prayers every day whether one feels energetic or not. As a new Muslim, this can be a challenge but it should be the highest priority once a person converts. All prayers are mandatory and it is considered a major sin to miss any, especially the fajr (dawn) and asr (afternoon) prayers. Whatever you do, don’t miss those. It eventually becomes easier to pray all your prayers regularly and you may even start to feel lost or disoriented if you miss a prayer. 

Procrastination

This is a problem some Muslims fall into. You tell yourself: “I will start tomorrow”. This usually happens when you have the intention and desire to pray but you haven’t started. The days go by and you keep telling yourself “tomorrow, I will start tomorrow”. My advice is that whenever you want to start, start right away. If it is thuhr (noon) time, get up and perform your thuhr prayer, this way, you break the cycle of procrastination.

Ramadan 1441 Workshop: From Routine to Ritual

Ramadan is fast approaching and many of us are starting to focus our attention on what we want to get out of it. Given the worldwide pandemic and quarantine protocols, this Ramadan will probably be like no other. We have a truly unique opportunity to zero in on the practices that may have eluded us for many years. We likely won’t be distracted by social events and gatherings and we will also be forced to contend with our spiritual practice and stamina without much outside support. This Ramadan you may get to know just how strong and developed your spirituality is. All that in consideration, this will be an excellent time to revisit the routines we take for granted, and always on the top of our list here at Sillah, is your salah.

Salah is the ultimate routine of the Muslim. Day in and day out, you are praying and no matter the strains, you have to make it work. This design of salah is meant to facilitate constant connection with Allah. For many though, the routine of salah has become just that, a mindless nuisance to fit in somewhere and move on. It’s really meant to be more than that; it’s meant to be a ritual. That’s why this year we have decided to spotlight the routineness of salah and some ideas on how we can push it to become an uplifting ritual. We hope that if you spend thirty days of Ramadan working on reshaping your prayer routine, you will walk out with a renewed salah experience. 

Specifically, we’ve suggested practices with regards to three aspects of your routine with salah: building or creating a routine, shaking up or varying your routine, and deepening or extending your routine. Below is a list of different options with regards to these three areas. Additionally, we’ve tried to include practices that can be useful to people of all levels. Even if you haven’t been able to commit to praying consistently, check out the options below! Whether you’re someone who doesn’t pray or someone who consistently prays extra, we hope the suggestions below can grow your connectedness to your Lord.

3 Tips to Improve Your Salah Right Now

We’re always looking for simple hacks to help with everything from finishing the dishes quicker to writing the best term papers. Why not apply this towards your salah experience?! A simple tip isn’t going to fix any deep issues with your prayers, but it might add just a little life to something that has become one more to do list item. 

1: Call the Iqama

A lot of the times when we have to pray, we just jump into it. We’re rushed. We have things to do. We pray and move on to the next task. You may have heard that it’s best to pray some nafl, or supergatory, prayers before getting into the main obligatory prayer. That would definitely help you get more into the zone. If however, you don’t feel ready to commit to adding another couple of rakas, or units, consider saying the Iqama to yourself before beginning. The Iqama1The words/meanings of the Iqama are as follows: Allahu akbar, Allahu akbar (Allah is greater, Allah is greater) /Ash-hadu alla ilaha illallah (I witness that there is no deity (worthy of worship) but Allah) /Ashhadu anna Muhammadar-rasoolullah (I witness that Muhammad is the messenger of Allah)/Hayya ‘ala-ssalah (Come to the prayer)/Hayya ‘alal-falah (Come to prosperity)/Qad qamati-ssalah, Qad qamati-ssalah (Prayer is to begin, prayer is to begin)/Allahu akbar, Allahu akbar (Allah is greater, Allah is greater)/La ilaha illallah (There is no deity (worthy of worship) but Allah) is the shorter call to prayer you usually hear when praying in a group right before prayer starts. It is a declaration of your intention to put Allah before all else and to turn to Him in prayer.  Calling it aloud will give you a few moments to focus on the prayer (not on whatever task you were just doing), and you’ll gain more reward2That’s based on the hadith that Allah is pleased when He sees a single person making the call to prayer found here.

Bonus: Have a few extra minutes? Call the Athaan too! 

2: Say Your Prayers Out Loud

For Fajr, Maghrib, and Isha prayers, there is a strongly encouraged option to recite Quran during the first two rakas out loud3Based on the scholarly opinion sited here here. Unfortunately though, and especially when praying alone, this is often passed up. Praying out loud though, can really enhance your experience. It will allow you to contemplate the verses you are reading more easily and to better recall them. Have you ever recited the same verses in both the first and second rakas of prayer because you weren’t paying attention? That’s a lot harder to do if you’re reciting out loud. 

Salah and Your Period: A Spiritual Pondering

A (Spiritual) Pondering

What is the spiritual purpose of your period? Have you ever thought about that? What about getting a regular course of abstinence from spiritual daily practice could possibly enhance your spiritual life? I’ve been thinking about this for some time, and I don’t feel like I started to have any ideas about it until I became a mother.

For a lot of my mature life, getting my period felt like a spiritual punishment of sorts. I remember vividly, one Ramadan when I was extremely stressed out studying for final exams, and anticipating their end so I could finally get to participate in the night long prayers everyone else was enjoying. Lo and behold, days prior to its expected arrival, my period arrives. I remember crying to my mother and feeling so much that Allah didn’t want me. He didn’t want me to pray with everyone else because I wasn’t good enough. Because, instead of trying to worship in these past days, I had been wasting time. I kept telling myself, oh later when exams are over I will make time for worship. It felt like Allah was telling me, if I wasn’t prepared to pray when it was hard, I didn’t deserve to pray when it was easy. My tears flowed heavily.

But, as my mother kept consoling me, a punishment is not the only way to see your period. She kept saying things like: you were really stressed, you really needed a break; your body was overwhelmed, this was its way of sorting itself out. She kept trying to assure me that it wasn’t some sort of terrible omen, but rather a planned Mercy from Allah. 

And more recently I’ve heard other voices echoing this same idea. In recent lectures, speakers1Check these video out for a short explanation of how a period doesn’t mean impurity here and here have been trying to combat the idea of menstruation being linked to inherent female impurity. They speak about it as a time when a woman needs rest. Because of that reason, Allah excuses women from their religious obligations and gives them a pass. Further, because the strains on women can be heavy while many juggle responsibilities to so many, having a rest from religious obligations shows that while others might not let up in their requests, Allah, the most Merciful, will always be understanding in what He asks of His female slave. 

These explanations go a long way in debunking the idea that menstruation is a punishment or sign of inherent uncleanliness. It doesn’t however, answer the question posed initially: how does menstruation facilitate a better spiritual life. Allah swt, our Creator, created us in the best fashion. As part of His divine Wisdom, He knew to create in us, women, this cycle. He also tells us that He created us so that we may worship Him2Quran 51:56: ‘And I did not create the jinn and mankind except to worship Me.’. We show our devotion to Him through these acts of worship and grow our longing to meet Him in the afterlife. Most prominently, He asks to call out to Him and stand in His presence 5 times daily , but then asks us to stop doing so during this menstrual cycle which He created in us. This means, that in addition to menstruation functioning as a sign of Allah’s perfect wisdom in our physical creation, it also should reflect His wisdom in our spiritual creation. 

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