Connection through Prayer

Tag: Habit

Not Wanting to Try

You would think, as someone who has gone so far as to start a blog about prayer, I would be really motivated to work on my prayers consistently and passionately. In reality though, I often find myself resisting. I spend weeks just going through the motions of prayer without much thought. I will get a nagging feeling that I’m disregarding my prayers but I will often push that feeling away. A part of me admits: I don’t want to try. It feels easier not to try. It feels easier to forget about prayers all together. It’s easier not to hope that they’ll get better and to hope instead that I’ll just get “points for attendance”.

The heart of Chapter 101: Al’adiyat, reads:


إِنَّ ٱلْإِنسَـٰنَ لِرَبِّهِۦ لَكَنُودٌۭ (٦) وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌۭ (٧)

indeed, man is certainly ungrateful to his Lord; (6) and indeed, he certainly bears witness to that; (7)

Al’Adiyat 100:6-7

The word in Arabic that is translated as ‘ungrateful’ has a connotation beyond ingratitude. It also implies a feeling of wanting to ignore. Man wants to forget about his Caretaker and push the thought of Him out of his mind. God even goes on to point out that we know this about ourselves. We know that we want to deny God and run away from thinking about Him. God knows, and we know, that we want to ‘not try’

New Battle Tactics

Summer has come and gone, and now down to the last few drops, and I can say that my battle with fajr is hardly won. I can’t say its lost either, but somehow were at a standstill. Maybe it’s wrong to talk about fajr like this, maybe that’s the whole problem: that I see it like an enemy rather than a savior. No matter, still we have a long way to go.

I have constantly struggled with fajr. It’s tested me and broken me. It’s pushed me more than most other religious rituals. Here’s the beginning of a post I started in the midst of a bout of failure this summer:

It’s summertime here and with it the feelings of shame and despondency wash anew. I’ve been here before and I will probably be here again but that only makes it more bitter. The problem is, no matter how hard I try, I can’t seem to make myself believe that I am committed enough to make fajr prayer on time. Every morning that I snooze my alarm, I am reminded that I don’t have it in me.

It being The Faith.

The faith that all my fellow congregants seem to have. That I am met with all around at friday prayers or in Quran study circles. All these believers with all their awe inspiring faith. A faith that wells up inside them and pushes their sails forward. Upward and onward. While I sit here, flailing, floundering, and sinking.

To be honest, I think I never really had it. In my years when I would consistently offer fajr prayer on time, I truly believe that it was out of a sense of discipline and correctness more than anything. I hardly remember a deeply gratifying morning prayer. I can say with confidence that fajr was and is the least spiritually involved prayer that I offer. If not offered in a daze, it is offered in a hurriedness. Really, the best ones, if we can really use best here, have been the ones I’ve prayed late and have been filled with shame and remorse standing there before God.

Sometimes I tell myself, that’s it. That shame and sadness is part of why this is God’s plan for you. He offers you more feeling and connection, even though it’s not ‘correct’. But that only feels like a half answer. God could offer me anything in any way. He doesn’t need me to wake up late to give me connection in prayer. There is a shortcoming on my part that has not allowed me to transcend to the next level. I feel stuck repeating the same mistakes over and over; I can never overcome.

So how can I make myself believe? If I have no action to inspire faith, and no faith to inspire action, where do I even begin?

It’s Not You, It’s Satan

There is an interaction that happened with the Prophet ﷺ which I’ve found very inspiring: 

Uthman b. Abu al-‘As reported that he came to Allah’s Messenger (ﷺ) and said:

Allah’s Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur’an and he confounds me. Thereupon Allah’s Messenger (ﷺ) said:, That is (the doing of a) Satan (devil) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me.

(Sahih Muslim: 2203a)

It may seem simple, but really, it’s so profound. When this man came to the Prophet ﷺ, the Prophet could have answered in so many ways. He could have advised him on clearing his prayer space to avoid distraction. He could have suggested getting more in the zone during wudu. He could have encouraged some time remembering Allah beforehand, to enhance focus. But the Prophet ﷺ chose to say, it’s not you, it’s Shaitan, just blow him away. 

How many times have you struggled with some part of yourself? Are you a Debbie downer? Always lose your keys? Can’t keep a secret? How many times have you kicked yourself over the fact that you can’t seem to overcome your bad habits? What’s wrong with me? Why can’t I change? Why can’t I get better?

Praying Behind an Imam


I have always been taught the value and importance of jama (collective) prayer. Praying in congregation not only offers more rewards in your personal scale, but also it helps to bind communities by providing an anchoring ritual for all to partake in. As such, I’ve always considered praying in a group more beneficial than praying by myself. This reflection period however, has brought to light some deep issues I have when I pray in jama behind an Imam.

From delaying the prayer to daydreaming more, overall, I can say that if I’m praying behind an Imam, my prayer is of less quality. I was thinking about why this is and I realized that mostly, this has to do with my attitude towards the prayer when behind someone. It’s the attitude of passivity. It’s as if, because I am removed from the responsibility of organizing the physical elements of the prayer, I feel I can wash my hands of engaging in the prayer at all. I rest the entire prayer, both it’s external motions and the spiritual effects it’s meant to produce, on the shoulders of the one leading the prayer. Subhan Allah! This is crazy!! What’s more is that I have been doing this for years!!

Let me draw a parallel here to further bare how convoluted this way of thinking is …

Fajr Prayer as an Act of Faith

I struggle with fajr prayer. I really struggle. I’ve been at an around 20% success rate. I even tried writing an ‘Around the Web’ article just to help motivate me, but I can’t seem to conquer the struggle. Summer times are usually the worst because fajr is so early and I sleep late, but there have been years where I’ve been a lot more successful than I am these days. Winters are better because I can just get up and start my day and get my prayer in on time – but that mostly just feels like cheating. It doesn’t really feel like I’m offering a sacrifice for the sake of meeting someone I love, or at the very least fulfilling His expectations. I hate to say it, but it feels like I’m at an all-time low and I’m starting to doubt I can ever climb back up. 

Why is this the case? Why am I struggling so much?? 

I’m not a heavy sleeper. I toss and turn through the night. I even sometimes get up to pray a night prayer and then miss fajr. It makes no sense and I feel very ashamed about it. Especially as someone who is dedicating their time to thinking and writing about how to connect to God more through my prayer, it doesn’t seem appropriate that I would be missing the time window for the first prayer of the day. This is a basic component of having a successful prayer life and I can’t even get it down. What’s even more is that I don’t even feel guilty about it like I used to. When I was younger, if I missed fajr I would wake up in such a fright and I would rush to fulfill the prayer right away. I would just feel so disappointed. Now it’s become so much more commonplace that that sadness has dulled and even when I miss the prayer, I get up slowly and go about my regular morning routine and then pray. Actually, even when I get up with enough time to pray within the window, I sort of drag my feet, daring myself to miss the prayer. 

What is going on?!

A lot of the advice that I’ve found on the internet or from people in my life argues that missing fajr is just a symptom. When your relationship is good with Allah, then your prayer falls into place. If you’re struggling in your devotion to God though, you will see the effects of it in your prayer. That may very well be the case. I definitely feel less connected to some of the external practices that I grew up with. I watch more Youtube videos then I would care to admit. I can really see that in some sense my practice has changed from what it was when I was the young woman so despondent that she missed her fajr prayer.

Around the Web: Fajr Edition

If you asked any Muslim what prayer they struggle with the most, a majority would say fajr – the dawn prayer. Fajr times can vary drastically between summer and winter. Sometimes getting up for fajr is no thing. Actually sometimes you can get up, get ready for work, drive to your job and start your day, and then have to find a decent corner to pray in. Other times though, fajr is at 3 am. It can feel like an impossible challenge to maintain your prayer (never mind emotionally communicating with the Divine) through such transitory shifts. Don’t fret though, that’s why we’re at it again with another Around the Web edition dedicated just to the first prayer of the day. 

Get Inspired

Fajr has a special place in the prayer repertoire of the Muslim. Beginning at dawn and extending until the sun begins to rise, it’s the closest prayer to the night prayer and can often elicit the same feelings of intimacy and wonder. Additionally, being so early in the morning, it can set a mood for the day and allow each person to clarify their daily intentions. Starting your day with the freshness of a renewed connection with God is such a blessing

Often though, many of us who make fajr prayer on time do so bleary eyed and at the very last moment of the window. It may feel like a simple thing to put off prayer and even feel good that we at least made it on time, but putting off the prayer creates long term issues for the rest of our day. Just from an etiquette perspective, constantly running late to a recurring meeting would indicate a lack of interest and commitment to who and why you are meeting. How can we say that to Allah? How can we be so flimsy in our devotion? Fajr prayer needs to mean more to us. 

A Single Minute to Better Prayer

Have you been trying to better your prayer and struggling?! Do you feel hopeless that your prayer will ever get better? Do you feel like your relationship with Allah is strained and desperate?

What if I told you there was a solution … Something that will literally take 1 minute and will completely change your whole experience of salah and maybe even your whole relationship with Allah …

This sounds like a gimmick, but it’s not!!

As part of his course, Transform My Prayer, Iqbal Nasim recommends that before you pray any prayer you take time out for what he terms ‘The Golden Minute’. Basically you take 1 full minute before you start praying to set yourself up mentally as to what it is you are about to do: meet with Allah. It’s very simple and obviously takes very little time.

You may think 1 minute is nothing but I bet if you try it you’ll find yourself sweating just 10 seconds in.

Salah Tips for New Muslims

Here at Sillah we hope to be able to meet the personal development needs of all people who are seeking salah. That’s why we reached out to Hoda Elsharkawi for her advice on how you, a new Muslim, can handle some of the pitfalls that can happen when trying to build a prayer routine. Hoda has been teaching people about the basics of Islam for over 20 years through a weekly New Muslims class in the Boston, MA area and has seen many converts go through the experience of beginning to pray. Below are some of her tips on successfully navigating starting a prayer practice. – Admin

Commitment

Muslims start learning and practicing the prayers at the age 7 per the Prophet’s  ﷺ advice. It takes commitment and  discipline to be able to perform all the prayers every day whether one feels energetic or not. As a new Muslim, this can be a challenge but it should be the highest priority once a person converts. All prayers are mandatory and it is considered a major sin to miss any, especially the fajr (dawn) and asr (afternoon) prayers. Whatever you do, don’t miss those. It eventually becomes easier to pray all your prayers regularly and you may even start to feel lost or disoriented if you miss a prayer. 

Procrastination

This is a problem some Muslims fall into. You tell yourself: “I will start tomorrow”. This usually happens when you have the intention and desire to pray but you haven’t started. The days go by and you keep telling yourself “tomorrow, I will start tomorrow”. My advice is that whenever you want to start, start right away. If it is thuhr (noon) time, get up and perform your thuhr prayer, this way, you break the cycle of procrastination.

Ramadan 1441 Workshop: From Routine to Ritual

Ramadan is fast approaching and many of us are starting to focus our attention on what we want to get out of it. Given the worldwide pandemic and quarantine protocols, this Ramadan will probably be like no other. We have a truly unique opportunity to zero in on the practices that may have eluded us for many years. We likely won’t be distracted by social events and gatherings and we will also be forced to contend with our spiritual practice and stamina without much outside support. This Ramadan you may get to know just how strong and developed your spirituality is. All that in consideration, this will be an excellent time to revisit the routines we take for granted, and always on the top of our list here at Sillah, is your salah.

Salah is the ultimate routine of the Muslim. Day in and day out, you are praying and no matter the strains, you have to make it work. This design of salah is meant to facilitate constant connection with Allah. For many though, the routine of salah has become just that, a mindless nuisance to fit in somewhere and move on. It’s really meant to be more than that; it’s meant to be a ritual. That’s why this year we have decided to spotlight the routineness of salah and some ideas on how we can push it to become an uplifting ritual. We hope that if you spend thirty days of Ramadan working on reshaping your prayer routine, you will walk out with a renewed salah experience. 

Specifically, we’ve suggested practices with regards to three aspects of your routine with salah: building or creating a routine, shaking up or varying your routine, and deepening or extending your routine. Below is a list of different options with regards to these three areas. Additionally, we’ve tried to include practices that can be useful to people of all levels. Even if you haven’t been able to commit to praying consistently, check out the options below! Whether you’re someone who doesn’t pray or someone who consistently prays extra, we hope the suggestions below can grow your connectedness to your Lord.

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